The Weary World Rejoices: Part 3
Exodus 20:1–3, Hebrews 4 & 7
SERMON TRANSCRIPT
We are in week three of our Weary World Rejoices series. I have been loving this series, I don't know about you, but even before we started, when we were planning this, and we were talking to the staff, we were just kind of working through it. And I was just hit by the poignancy of it, and I love the idea of getting to talk about how we as a people are weary. We are tired, we work hard, we strive, even trying to just walk the Christian life can be tiresome sometimes. And so I thought it was such an important topic for us to talk about and acknowledge that we are weary. And this can be a weary season, but we still get to rejoice. We still can rejoice in Jesus. So, so far in our series, we've talked about Jesus as King. And then last week we talked about Jesus as our Savior. And this week we'll be talking about Jesus as Priest. And really, each week we focused on the need, or something that we as humanity desire or need, and then how we have, in our own striving, have distorted that or perverted that in some way. We've tried to fix the problem ourselves. And then how Jesus, in the person and character of who He is, is truly the answer to what we need. As we look at the biblical examples each week, we see how we've been weary since the fall. We have strived to fix our problems. We've all had things, humanity, since the beginning of time, has longed for things and tried to meet that need on our own. But we couldn't do it. We couldn't do it in our own strength. We've messed up the real answer, what we thought was the answer to our problem. We screwed it up. But we get to rejoice. This is the weary world rejoices, and we get to rejoice because of who Jesus is and how He meets that need in our lives. So, again, today we are going to be talking about Jesus as Priest.
Throughout Scripture, and specifically with the nation of Israel, we see the role of priests. We see the priesthood. Now, maybe for some of you, we might all have different responses to this idea of priests, especially maybe if you have a Catholic background or have experience with that. And there are many religions and faith beliefs that have priests that serve in that faith. We here in Spring Valley, in a Protestant belief system, we have pastors or ministry leaders. And so some of the roles and responsibilities have some crossover, but we see in Scripture what a priest was meant to do. And their role, their main role, they had many responsibilities, but their main role was to be the connection between God or Yahweh and the people. They were the go-between. They were the intermediary between Yahweh and the people of God. Today, the human desire and need we're going to talk about is connection. We all have this innate need to be connected. God actually put it in our DNA. We all need to feel connected, both to God and to humans, but He gave it to us. But God being perfect could not be in relationship with an imperfect people. And the Israelites were not perfect. We are not perfect. So He created a system that would allow an imperfect people to be connected to God.
And the priesthood that we'll see here was part of that plan, that was part of that system. So the priest represented the people to God and God to the people. And one person that we see exemplify this role is Moses, who actually wasn't officially a priest. He led the people of Israel. He helped establish them as a nation. He was the guy who went into Egypt. God used him with all the plagues. They got out of Egypt, divided the Red Sea, crossed through, wandered around for a while. Right, that guy, that Moses. He was the leader and God used him to establish the nation of Israel, to learn about God, to learn who He was and that they could trust Him. And although the priesthood hadn't been created officially yet, he served in that role. He offered sacrifices on behalf of the people. He would pray for them. He would communicate with God and bring the people, metaphorically, to God, and then bring the message of God back to the people. So he really was a priest in his role. And then later, he actually implemented the priesthood through his brother, Aaron. We see the formal establishment of the priesthood in Exodus. We're actually going to be in Hebrews mostly later this morning. But real quick, I want us to look at Exodus 40. It'll be on the screens. You're welcome to turn there. But I want to see how Moses established the formal priesthood for the Israelites. So Exodus 40, verse 12, it says, "Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. Bring his sons and dress them in tunics. Anoint them just as you anointed their father so they may serve me as priest. Their anointing will be a priesthood that will continue throughout their generations. Moses did everything just as the Lord commanded him.”
So although Moses kind of acted as the priest for a long time, God had him establish the priesthood through his brother, Aaron, and it would continue through their lineage. It was specifically from the tribe of Levi. And the priests had many responsibilities. They would make sacrifices on behalf of the people to atone for their sin. They didn't have--Jesus hadn't died on the cross yet. They needed a system to make them right again with God after they sinned, so they would offer sacrifices. They would keep the lamps burning in the tabernacle and later in the temple as a symbol of God's presence with them. They would bring offerings and burn incense and say prayers. They would lead worship and fast and national repentance. They would preside over their worship. But ultimately, all of these responsibilities were them interceding on behalf of the people of God. And if you'll notice here in this verse, they lived by different standards. They had different practices. They had rituals and cleansing practices that they had to follow because they were going into the presence of God. Now, they were still human. They were still imperfect, but they had these guidelines that God gave them in order to get them as close to perfect as possible so that they could enter His presence and represent the people. The people of Israel wanted to be connected to God. They wanted to have a relationship with Him. They wanted Him to be present, to lead and guide and protect them. But the best way that they could do that was through being connected by the priests. As I said, humans have this innate desire for connection.
Even now, not just the Israelites, but us too, we want to know God and be known by Him. He's our Creator. He's the one who made us. We want to be known by God. And unfortunately, we as humans often try to do this in our own strength. We try to push and manufacture and make it work for us, and we usually mess it up. So that's the problem that we face, that our own way causes disconnection. Even in our striving to bring about some sort of connection, it can usually end up causing more disconnection. I think there's a few ways or a few reasons why we do this. We're going to talk about a few of those. The first one is I think that often it's because of our own impatience. We don't want to wait on God's timing. We want to feel connected right now. The Israelites were also impatient. We'll see that here in a minute. They also had impatience. They didn't even have microwaves. We have microwaves and fast food, and so we're really impatient. So we want to move things along faster than God's timing. The second one is that we have a need for control. We're not willing to trust in God's sovereignty because we think we know best. We want to have control. Or maybe it's because we want something that we can see, feel, touch. Something tangible, something earthly, something this side of heaven that we can feel tangibly connected to. We can't see God, so maybe it doesn't feel very connected. We want something tangible, but in striving for these things, we mess it up.
There's a story in Exodus 32 where the Israelites grew impatient. They tried to take things into their own hands. Moses had gone up on a mountain to talk with God, and God even told Moses, "You cannot let the people touch the mountain. "That's too close," because God's presence was on the mountain. So the people were down waiting for Moses to come back, and apparently he was taking longer than they liked. So they got Aaron, yes, the priest, to build them or create for them a calf. They gathered their gold, their jewelry, and they created a golden calf to worship. Interestingly enough, when they left Egypt, God allowed them to plunder the Egyptians so that they would have resources to build the tabernacle one day. But instead of waiting on God's timing, they used that to create a golden calf. They weren't willing to wait on God's timing. They weren't willing to wait for Moses to come down the mountain. They wanted control of the situation. They wanted to be able to see. They wanted something tangible that they could see and touch and they couldn't even touch the mountain that God was on. So they wanted to have something that they could worship and they could touch with their own hands and see with their own eyes. And often we do the same thing. This endeavor to manufacture connection out of our own ideas, our own strengths, our own need for control or impatience. It can lead to disconnection or worse, sin. It can lead to sinful behaviors, selfishness, idolatry. We begin to idolize and worship other things. In our desire to create connection, we pervert it and put other things above God. It could look different for all of us. Maybe it's your work. Maybe you think if I work hard enough and I see so much success, I will be appreciated, I will be seen. I will experience connection in that way. Maybe it's your relationship with things or items like your phone or food or shopping, things you can consume like content, Amazon purchases. Perhaps it's elevating pastors or speakers or influencers on the internet, on YouTube. We think if I just listen to one more teaching on YouTube or one more podcast, I will feel more connected to God. Now hear me, there are really great preachers and teachers out there that have good biblical things to say. But when we elevate them too high and we put them above God and we don't even open our Bible, that becomes a problem. Maybe it's human relationships that we idolize. Again, God gave us relationships.
Those are good things, but they can be distorted. We could put unhealthy relationships above God. We could put a lack of boundaries with someone above God. We could put expectations on a relationship and expect this person to meet our need for connection that only God can meet. And it becomes a problem. There are good things. Some of these are really good things that do actually bring connection in a lot of ways, but they don't replace our connection to God. We think that if we feel disconnected or we don't feel like God's close or hearing us, that we can force it, we can manufacture it with earthly means. But the problem is our connection with God is not an earthly thing. We can't have earthly answers to spiritual problems. There are no earthly solutions to our spiritual questions. We need an intermediary. What we actually need to solve this problem of feeling disconnected is a true intermediary who never fails, who forgives and cleanses us from our sin, who brings reconciliation and peace both with others and with our relationship with God, and who facilitates an ongoing connection with God. We need Jesus as our priest. So let's look at that here.
We need Jesus as our perfect and eternal priest. We're going to look at Hebrews 4. We're going to start with verse 14. Therefore, since we have a great high priest who has ascended into heaven, Jesus, the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are, yet he did not sin. Let us then approach God's throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. The priests in the Bible were simply temporary shadows. They were foreshadowing of what was to come of our great high priest, Jesus. They were broken humans, too. They did their best, as far as we know, but they were still broken humans. They could offer sacrifices for sin according to the law, but they couldn't take anyone's sin away from them. They couldn't redeem them permanently. They had a role to bring connection, but they could not do it in a perfect way. It was temporal. It was imperfect. But we have Jesus who can do it perfectly, and it will last forever. Turn in the page into chapter 7, verse 23. It says, “Now there have been many of those priests since death prevented them from continuing in office, but because Jesus lives forever, he has a permanent priesthood. Therefore, he is able to save completely those who come to God through him because he always lives to intercede for them. Such a high priest truly meets our need, one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.” He's sinless. He knows what it means to be human. He experienced that, but he remained sinless. He can empathize with us, but he maintained his righteousness. His priesthood will never end because he reigns forever. He won't die. He won't have some moral failure that we'll see on social media or the newsfeed. His priesthood will last forever. He offered himself as the ultimate sacrifice. He does not need to offer sacrifices day after day after day every time we mess up because he was the ultimate sacrifice.
Going on in chapter 7, verse 27, it says, “Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men in all their weakness, but the oath which came after the law appointed the son who has been made perfect forever.” So not only was he the perfect priest, but he was also the sacrifice. John 1:29 says, "The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God who takes away the sin of the world.’" He was or is the perfect priest who offers the sacrifices and the Lamb who is the sacrifice. No priest in history could ever do that. He can never save humanity. But he made a way for us to get back into connection with God and put us in right relationship with him.
The second thing I want us to understand is that Jesus' priesthood actually makes us a royal priesthood. 1 Peter 2:9 says, Back when we talked about relationships, I mentioned that they're good. They're gifts from God. They're beautiful. We need people. We need to be in community. He created us for that. And for those of us who have chosen to follow Jesus, he has made us into a royal priesthood. He has chosen us. He has set us apart to do his kingdom work. We model our priesthood after our great high priest. We do this through spiritual conversations, through making decisions differently than maybe the world would expect us to, living with integrity, looking different than the culture around us. That is us representing God to the people. 2 Corinthians 5:20 says, “We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf, be reconciled to God.” Our actions, our behaviors, our words are us being the royal priesthood and representing God to the people, pointing them to Jesus, encouraging them to be reconciled back to God. We can't do that work because we are also imperfect, but we can point them to the high priest who is.
We are Christ's ambassadors. It's a high calling. It can feel like pressure. And truthfully, it can be distorted too. We can elevate ourselves. We can think we've got it figured out. Once again, we can cause more problems. But if we are modeling after our great high priest, we can be used as ambassadors and priests for the kingdom, allowing God to use us to create that connection between God and his people. I want us to go back to Hebrews 4 and just look at verse 16 real quick. I think this is important, and I don't want us to miss this part. Verse 16 says, "Let us then approach God's throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need." As the royal priesthood, we represent God to the people, but we also represent the people to God. We do this through prayer, through interceding, through bringing people to the throne of grace. We bring them to God on their behalf. This is why we pray for each other. This is why we take care of each other. We operate in community as best we can so that we can bring each other. Galatians talks about bearing each other's burdens. We do that by taking each other to God. But here in verse 16, we see that it's not just for others. It is also for ourselves. That we can approach the throne with confidence. Some of us want a connection with God, but maybe we don't think that we are good enough. We haven't done enough. We know intellectually that He loves us and that He wants us around, but not that He wants a close, intimate relationship with Him. We try. We read our Bible. We go to church. We pray. But we think that God is putting up with us. He's allowing us to sit nearby or follow Him around like a puppy dog. We know He loves us, but He wouldn't want a close relationship with me. He doesn't actually care about knowing me. So we're resigned to just be near, see Him from a distance, and not have any expectations of any sort of reciprocated relationship or connection. But church, Jesus is our high priest. And we, the Bible says it, so we believe it. We approach the throne of grace with confidence. We're not sneaking in. We're not crawling on our hands and knees. We are walking in to the throne of grace with confidence. Who walks into a throne room with confidence? The king's kids. The sons and the daughters. He may be the king, but he's still dad. And they can walk in with confidence because they are sons and daughters. They are heirs. We, too, can approach the throne of the living God with confidence. We go to His throne for grace and mercy in our time of need because He does want a connection with us. He wants that connection to be restored. It's so much more than taking the leftovers or the scraps.
There's a scene in "The Miracle on 34th Street," at least in the '90s version, where a mom brings up a little girl to sit on Santa's lap at the department store. And I get choked up every stinking time I watch this scene because the mom puts her on Santa's lap and said, "She's deaf. You don't have to talk to her, but she just wanted to see you." And so she's happily sitting there getting to see Santa. And Santa starts to talk to her through sign language. And her face just lights up, and she's so excited. He asks her her name, and they sing jingle bells, and he asks what she wants for Christmas, and he connects with her. She was resigned to just seeing him, just sitting on his lap. She had no expectations of any sort of reciprocated relationship, of any sort of connection. But Santa saw her. He knew her in a different way and connected with her in a different way than probably most people had. God isn't simply putting up with us. He isn't just letting us be in His presence, although that would be enough. He's saying, "I want a relationship with you. I want you to have this need for connection met in me." And because He is our great high priest, we get to have that. We get to have this connection, and we get to go tell other people about this connection too.
So this Christmas season, if you are feeling lonely or isolated or invisible, I want you to know that our perfect and eternal priest sees and knows you. He meets you where you're at. He fulfills that desire for connection and wants to have a relationship with you. If you've never received Jesus' gift of salvation, I would encourage you to consider that today. I invite you to receive and accept His gift of salvation and connection with Him. I invite you to consider surrendering your life and making Jesus your Lord, your high priest. We're going to have a prayer up on the screen, and I'm going to pray it out loud for us. But if you've never prayed this prayer and you feel like you are ready to accept Jesus as your Lord and Savior, would you just pray along in your hearts with me? Let's all bow our heads and we'll pray together. Father in heaven, I know that I have lived for myself instead of you. I have sinned against you, but I believe Jesus died for my sin. I confess my sin and ask you to forgive me. I bow to you as Lord and leader of my life. Help me to live for you from this day forward in Jesus' name. If everyone would just keep their eyes closed, if you prayed this prayer for the first time, would you just raise your hand and declare that today so that we can celebrate with you? That you decided that you want that connection with Jesus? Thank you.
Father, we thank you that you are our great high priest, that you are the one who made the way for us to be connected back to you, that you saw our problem, you saw the disconnection, and you made a way. You didn't leave us in our sin and our brokenness. You didn't leave us to our own devices. God, you made a way for us to be back into right relationship with you. Thank you for that, Jesus. Thank you for those today who have decided to allow you to restore that connection in their lives. We praise you for that. We thank you. God, this Christmas season, help us to walk with joy and confidence because of who you have made us to be and that we are connected to you, our great high priest. We love you, Jesus. We praise you for who you are. In Jesus' name, Amen.